Vastu Purusha

Vaastu Shastra

(Vaastu – physical environment and Shastra- knowledge/ text/ principles. The ‘t’ in both the words is dental. Also spelled Vastu) is one of the traditional Hindu canons of town planning and architecture. These canons are codified in texts such as Manasara Silpa Shastra (by Manasara), Mayamatam (by Maya), Viswakarma Vaastushastra (by Viswakarma), Samarangana Sutradara (by Raja Bhoja), Aparajita Praccha (by Viswakarma’s son Aparajita) and Silparatna. Other treatises such as Agni Purana and works by Kautilya and Sukracharya are not popular even though they preceded the previously mentioned documents. Distinction of style exists due to each documents place of origin. Mayamata and Mansara Silpa Shastra are considered Dravidian because they are from south India whereas Viswaskarama Vaastu Shastra is considered Aryan due to its north Indian origin. Vaastu Shastra deals with various aspects of designing and building living environments that are in harmony with the physical and metaphysical forces/ energies of the cosmos such as the gravitational, electromagnetic and supernatural. Building practices based on limited interpretations of these principles are still sustained in specific areas of India.
Though Vastu is conceptually similar to Feng Shui in that it also tries to harmonize the flow of energy (Also called Life-force, and Prana in Sanskrit, similar to Chi in Chinese) through the house, it differs in the details, such as the exact directions in which various objects, rooms, materials etc are to be placed.
Components of Vaastu Shastra


All places of dwelling are termed Vastu however the actual physical manifestation of the dwelling is called Vaastu. There are four categories of Vaastu-
The earth/ site- Bhoomi, the principal dwelling place on which everything else rests
The structures on the earth – Prasada
Movable objects (vehicles) – Yaana
Furniture- Sayana
As these categories suggest, the principles of Vaastu Shastra extend from the macro level to the micro level- site selection, site planning and orientation, zoning and disposition of rooms, proportional relationships between the various parts of buildings and the character of buildings.
Vaastu Purusha Mandala


The Vaastu Purusha Mandala is an indispensable part of Vaastu Shastra and constitutes the mathematical and diagrammatic basis for generating design. Purusha refers to energy, power, soul or cosmic man. Mandala is the generic name for any plan/ chart, which represents the cosmos metaphysically/ symbolically, a microcosm of the universe.
In Hindu cosmology the surface of the earth is represented as a square, the most fundamental of all Hindu forms. The earth is represented as four cornered with reference to the horizon’s relationship with sunrise and sunset, the North and South direction. It is called Chaturbhuji- four cornered- and represented in the symbolic form of the Prithvi Mandala. The astrological charts or horoscopes(Rasi, Navamsa, etc.,) also represent in a square plan the ecliptic- the positions of the sun, moon, planets and zodiacal constellations with reference to a specific person’s place and time of birth.
The Vaastu Purusha Mandala is a specific type of mandala used in Vaastu Shastra. It is the metaphysical plan of a building/temple/site that incorporates the course of the heavenly bodies and supernatural forces.
The legend of the Vaastu Purusha is related thus. Once a formless being blocked the heaven from the earth and Brahma with many other Gods trapped him to the ground. This incident is depicted graphically in the Vaastu Purusha Mandala with portions allocated hierarchically to each God based on the contributions and positions in performing this act. Brahma occupied the central portion – the Brahmasthana- and other Gods were distributed around in a concentric pattern. There are 45 Gods in all including 32 outer Gods.
The principal Gods/ presiding deities of each direction (called the ashtadikpalar) are:


Northeast- Eeshanya- Ruled by Lord of all quarters or Eeshwara Siva (Religions,Luck and Faith)

East- Aditya- Ruled by Sun God – Aditya (Seeing the world)

Southeast- Agni- Ruled by Lord of Fire – Agni (Energy Generating)

South- Yama- Ruled by Lord of Death – Yama (Damaging)

Southwest- Pitru- Ruled by ancestors (History)

West- Varuna- Ruled by Lord of water (Physical)

Northwest- Vayu- ruled by Lord Of Winds (Advertisement)

North- Kubera- Ruled by Lord of Wealth (Finance)

Centre- Brahma- Ruled by Lord/Creator of the Universe (Desire)

The Vaastu Purusha is the presiding deity of any site. Usually he is depicted as lying on it with the head in the Northeast and the legs in the Southwest but he keeps changing his position throughout the year.
Pitha Mandala Mahapitha Mandala
Pitha Mandala Mahapitha Mandala
Mandala types and properties


The form of the Vaastu Purusha Mandala is basically a square but there are various types of mandalas depending on the way in which the basic square is divided. In each case, the square is subdivided into smaller squares by lines running parallel/ perpendicular to the sides. Each side of the square can be divided from 1 to 32 divisions. Thus, the number of squares in the Vaastu Purusha Mandala may vary from 12 to 322, i.e from 1, 4, 16, 25 and so on to 1024. Each of these mandalas has a distinct name and is used in specific contexts.
As mentioned earlier, the central area in all mandalas is the Brahmasthana. The space occupied by it varies in different mandalas-in Pitha (9) and Upapitha (25) it occupies one square module, in Mahaapitha (16), Ugrapitha (36) and Manduka (64), four square modules and in Sthandila (49) and Paramasaayika (81), nine square modules. The Pitha is an amplified Prithvimandala in which, according to some texts, the central space is occupied by earth. The Sthandila mandala is used in a concentric manner.
The most important mandalas are the Manduka/ Chandita Mandala of 64 squares and the Paramasaayika Mandala of 81 squares- especially the former. The normal position of the Vaastu Purusha- head in Northeast, legs in Southwest- is as depicted in the Paramasaayika Mandala. However, in the Manduka Mandala the Vaastu Purusha is depicted with head towards East and feet towards West.
An important er of squares, or ayugma, its centre is constituted by one module or pada and when divided into an even number of squares or yugma, its centre is constituted by a point formed by the intersection of the two perpendicular central lines. In spatial terms, the former is sakala or manifest/ morphic and the latter is nishkala or unmanifest/ amorphous.
Mandala in site planning and architecture
The mandala being a metaphysical plan is put to use in site planning and architecture through a process called the Pada Vinyasa. Pada Vinyasa is a method whereby any site can be divided into uniform grids/modules or padas. Depending on the position of the Gods occupying the various modules, the zoning of the site and disposition of functions in a building are arrived at.
Mandalas have certain points known as marmas which are vital and vulnerable energy spots on which nothing should be built. They are determined by certain proportional relationships of the squares and the diagonals.
Mandala and site


A site of any shape can be divided using the Pada Vinyasa. Sites are known by the number of divisions on each side. the types of mandalas with the corresponding names of sites is given below.
Sakala(1 square)corresponds to Eka-pada (single divided site)

Pechaka(4 squares) corresponds to Dwi-pada (two divided site)

Pitha(9 squares) corresponds to Tri-pada (three divided site)

Mahaapitha(16 squares) corresponds to Chatush-pada (four divided site)

Upapitha(25 squares) corresponds to Pancha-pada (five divided site)

Ugrapitha(36 squares) corresponds to Shashtha-pada (six divided site)

Sthandila(49 squares) corresponds to sapta-pada (seven divided site)

Manduka/ Chandita(64 square) corresponds to Ashta-pada (eight divided site)

Paramasaayika(81 squares) corresponds to Nava-pada (nine divided site)

Aasana(100 squares) corresponds to Dasa-pada (ten divided site)

Mandala and building


The concept of sakala and nishkala are applied in buildings appropriately.
In temples, the concepts of sakala and nishkala are related to the two aspects of the Hindu idea of god/ worship – Sagunopaasana, the supreme as personal God with attributes and Nirgunopaasana, the supreme as absolute spirit unconditioned by attributes. Correspondingly, the Sakala, complete in itself, is used for shrines of gods with form- sakalamoorthy- and to perform yajnas. However the Nishkala is used for installation of idols without form- nishkalamoorthy- and for auspicious, pure performances. The amorphous centre is considered beneficial to the worshippers, being a source of great energy. This could also be used for settlements.
In commercial buildings, only odd number of modules are prescribed as the nishkala or amorphous centre would cause too high a concentration of energy for human occupants. Even here, the Brahmasthana is left unbuilt with rooms organised around.
In accordance with the position occupied by the Gods in the mandala, guidelines are given for zoning of site and distribution of rooms in a building. Some of these are northeast should house the pooja room, east- bathroom, southeast- kitchen, south- bedroom, southwest- armoury, west- dining, northwest- cowshed, north- treasury.
Aspects of environment and energy
Vaastu Shastra describes various criteria which determine the choice of a site. The most exalted shape for a site is square, however rectangle is also acceptable. It explains about soil examination or Bhu- Pariksha. One particular test involves the digging of a hole and refilling it again with the dug soil. Based on the volume occupied by this soil in the pit, its characteristics are determined. A gnomon is used in determining the orientation, this practice is called Sanku Sthaapanam. Vaastu Shastra also prescribes sites suitable for different castes.
Vaastu Shastra prescribes desirable characteristics for sites and buildings based on flow of energy. Many of the rules are attributed to cosmological considerations – the sun’s path, the rotation of the earth, magnetic field, etc., The morning sun is considered especially beneficial and purifying and hence the East is a treasured direction. The body is considered a magnet with the head, the heaviest and most important part, being considered the North Pole and the feet the South pole. Hence sleeping with one’s head in the North is believed to cause a repulsive force with the earth’s magnetic North and thus considered harmful. Bedrooms are therefore designed keeping this in mind. This is a wide spread practice in India even today.
Energy is primarily considered as emanating from the Northeast corner and many site and building characteristics are derived from this. Sites sloping down towards North or East from higher levels of South and West are considered good. Open spaces in site and openings in the building are to be more in the North and East than in the South and the West. No obstacles are to be present in the North and the East. Levels and height of buildings are to be higher in the South and West when compared to the North and East.The Southwest corner is to be the highest, followed by Southeast, then by Northwest and finally by Northeast. The triangle formed by joining the Southwest, Southeast and the Northwest corner of the site is attributed to the moon and the triangle formed by joining the Northeast, Northwest and Southeast corner of the site is attributed to the sun. The former are prescribed to be heavier and higher and the latter light and lower. Sites having a longer East- West axis are considered better. The diagonal connecting Southwest and Northeast is to be longer than the diagonal connecting Southeast and Northwest. An extended Northeast corner is considered beneficial.
Other aspects of buildings


There are many other principles in Vaastu Shastra, to mention a few which involve certain mathematical calculations -Maana for proportional relationships in a building and Aayaadi which specify conditions for maximum wellbeing and benefits for the residents of a building.
Conclusion


Vaastu Shastra evolved as a compilation of planning principles for a healthy living based on the knowledge base of the time (similar to Western treatises such as Vitruvius’) and was not meant to be absolute. Its current popularity stems from its focus on a wholesome approach to space and form. Vastu was earlier used in the design of Hindu homes, but became less prominent in the industrialization period during and following the colonial British Raj. But it is used extensively in temple design, and so survived in the clans of temple designers and architects. In recent years, it has again gained mainstream popularity, and there are several Vastu ‘consultants’ in India, some dubious, some genuine.
One of the leading lights in this renewal is the famed temple architect Ganapathi Sthapati, of the ancient clan of temple architects and sculptors.
Basic Principles Of Vaastu


The following are some of the Vastu-logically correct principles of house making and design. Please note that like most of the ancient sciences, some of the knowledge that is contained in these principles may not be any more relevant at present times. However, the very basic of Vastu principles will always continue to be beneficial to the mankind in one form or the other.
The basic principles are:


If you are in the process of buying a plot or site, please remember that plots/sites in South West, South & West directions are more advantageous than others.
According to Vaastu, the most beneficial entrances in the house are those in North East, East or North direction.
Living Room or the dining room is best looked in East, North & Northeast directions.
The bedroom according to Vaastu should be in southwest/south or west direction.
The children’s bedroom should ideally be in NorthWest. It could be in Southeast & North as well but never in southwest or south..
If you are fortunate enough in present times to have the luxury of having a separate room for the guests, make the guestroom in Northwest or northeast direction.
The kitchen of the house is ideally located in Southeast followed by NorthWest & East.
Bathrooms & Toilets should be in Northwest of the house or in West or South direction.
While purchasing a plot or a site, it is advisable to go in for a rectangular or square shape. As far as possible, the site should be slopping towards North & East or Northeast.
While making the building or the house, it is advisable to have equal open space on all four sides. The levels of open spaces should be higher in South & West side and lower in North & East side. Outlets of rainwater should be in Northeast or North zones.
The living room of the central zone (Brahmasthan) should be free from any kind of obstructions. By obstructions, we mean any kind of beam, pillar, fixture, toilet, staircase or even a wall or lift.
The direction in which you sleep is also very important. One should never sleep with head in the north. Sleeping with head towards south ensures long life. While on a journey, it is advisable to sleep with head towards west.
In your studyroom, have your seat so as to face east or north. Do not have a toilet in the studyroom, though you can have a bathroom.
Do not use a dark colour in the study room. Use yellow or white or pink. Put the book shelf in east or north.
If you construct more than a floor, prepare the first floor on Southwest. The height of first floor shall not exceed that of ground floor. Do not build a storeroom on first floor.
It is said that a storeroom in the Northwest corner leads to abundant supply of essential commodities. Keep a holy picture on one eastern wall. Light colours should not be used on the storeroom. Use dark colours or blue or green. Never sleep in the storeroom at night. Also refrain from taking out grains from the storeroom in night.
The bathroom/bathrooms can be either inside or outside the house. In case it is inside, it should be located on the eastern or northern side. (If attached to a bedroom, then to eastern or northern side of the bedroom). When located outside, then it should be in Northeast corner, but away from the main building.The lavatories are forbidden in Northeast, Center, Southwest and West directions of the house.
Vaastu Shastra also guides us about what type of plants and trees should be planted around a dwelling unit so as to enjoy their positive properties the most.
Vaastu does not prescribe having a Mango, Banana or a Jamun tree very near your house. However Peepal at some distance from the house in West direction is considered auspicious as is Imli in South West of the house.
It is also auspicious to have an Anaar, Ashoka, Chandan, Champa, Chameli,Gulaab , Nariyal & Keshar tree around a house.
On the size & shape of the door , Vaastu advises that width of the door should be half of the height of the door. Square doors as also automatic doors should be avoided.
The Paintings / Statues in the house are also important. One should not have pictures depicting war scenes (even if they belong to the Epic Mahabharata or Ramayan battles). Similiarly scenes depicting negativities of life like sorrow , struggle , violence (including that of wild beasts), tragedy and of calamities.
The Basics


Vastu is the science of direction that combines all the five elements of nature and balance them with the man and the material. Vastu Shastra is creating a congenial settings or a place to live or work, in most scientific way taking advantages of the benefits bestowed by the five elements called ‘Paanchbhootas’ of the nature thereby paving the way for enhanced health, wealth, prosperity and happiness in an enlightened environment.
The world comprises of five basic elements, also known as the Paanchbhootas. They are Earth, Water, Air, Fire and Space. Out of the nine planets, our planet has life because of the presence of these five elements.
The Directions
The importance of orientation of a building is not only for saving energy but also to have a better house design, which not only gives comfortable living but also gives good health, prosperity and wealth to the house owners/occupiers and these families. There lies a co-relation between the rotational scenario of the planets and the house design and their different directions with respect of NORTH. The building of any type and its construction meets the purpose if proper orientation has been given using suitable local building material. It increases not only its life span but also improves the condition of occupants. There are instances where buildings are not planned according to required local orientation were lost or deteriorated much faster then the buildings having built with proper studies of orientation.
The proper orientation means the proper knowledge of all the eight directions. It is a common knowledge that the direction from where the Sun arises is known as East and where it sets as West and when one faces the East direction, towards one’s left is North and towards one’s right is South. The corner where two directions meet obviously is more significant since it combines the forces emanating from both the directions. SO in all there are eight directions , North, Northeast, East, Eastsouth, South, Southwest, West, Westnorth. Every direction has its own significance and has its own construction. The basic rules of Vastu Shastra are based on these eight directions.
Vastu is essential
Vastu forms the basics of each construction; one must follow Vastu from the initial level i.e. from choosing a plot to shift in the house. Everything should be done according to Vastu principle since Vastu is not merely a word but it is a SCIENCE and a bridge between man and nature.
Vastu is followed while choosing a plot, how to choose a plot: the shape, the nature of the soil. When and how to construct a house, how to do the interiors, how to choose colour and when to shift. Vastu is such a deep science that it is a pool of information and one can have any doubts cleared with proper reasoning.
Vastu is unique
Vastu is a science that has originated from India. Feng shui is an art of harnessing energies. Though both have a same objective, the benefit of humanity but the principles are very different. I am a strict follower of Vastu as it is originated from India and its based on our culture, traditions, geographical conditions, climatical conditions and everything for India. And fengshui is originated in China and based on their culture and traditions.
Make your surroundings a better place to live in.

Vastu Shastra (vāstu śāstra, also Vastu Veda, “science of construction”, “architecture“) is a traditional Hindu system of design based on directional alignments. It is primarily applied in Hindu architecture, especially for Hindu temples, although it covers other applications, including poetry, dance, sculpture, etc. The foundation of Vastu is traditionally ascribed to the mythical sage Mamuni Mayan.

While Vastu had long been essentially restricted to temple architecture, there has been a revival in India in recent decades, notably under the influence of V. Ganapati Sthapati of Chennai, Tamil Nadu (b. 1927), who has been campaigning for a restoration of the tradition in modern Indian society since the 1960s and Niranjan Babu who has taken this subject to other parts of the world.

Terminology

The Sanskrit word vastu “any really existing or abiding substance or essence, thing, object, article”, and also “goods, wealth, property”. the vrddhi, vāstu takes the meaning of “the site or foundation of a house, site,but i never see any meaning of vastu in this 21st century. ground, building or dwelling-place, habitation, homestead, house”. The underlying root is vas “to dwell, live, stay, abide”.[1]

The term shastra may loosely be translated as “science, doctrine, teaching”.

Texts

Canonical Vastu shastras include

Other treatises such as Agni Purana and works by Kautilya and Sukracharya are not popular even though they preceded the previously mentioned documents. Distinction of style exists due to each document’s place of origin. Mayamata and Mansara Silpa Shastra are considered Dravidian because they are from south India whereas Visvakarama Vastu Shastra is considered Indo-Aryan due to its north Indian origin.

Fundamental concepts

There are many principles in Vaastu Shastra. To mention a few which involve certain mathematical calculations, Maana is used for proportional relationships in a building and Aayaadi specifies conditions for maximum wellbeing and benefits for the residents of a building. Below are some of the basic theories in vaastu sastra.

Five elements

According to vaastu sastra, the world comprises five basic elements known as the pancha maha bhoota. Out of the nine planets, ours has life because of the presence and balance of these five elements. The five elements are as follows.

EARTH (Bhumi) - Earth, the third planet in order from the sun, is a big magnet with North and South poles as centers of attractions. Its magnetic field and gravitational force has considerable effects on everything on the Earth, living and non-living.

WATER (Jala) - This is represented by rain, river, sea and is in the form of liquid, solid (ice) and gas (steam, cloud). It forms part of every plant and animal. Our blood is nothing but water with haemoglobin and oxygen.

AIR (Vayu) - As a life supporting element, air is a very powerful life source. Human physical comfort values are directly and sensitively dependent on correct humidity, air flow, temperature of air, air pressure, air composition and its content.

FIRE (Agni) - Represents light and heat which account for day, night, the seasons, energy, enthusiasm, passion and vigour.

SPACE (Akasha) - The akasha provides shelter to all the above elements. It is also considered the primary conductor of all energy sources within the universal context – physical energies such as sound and light, social energies such as psychological and emotional, and cognitive energies such as intellect and intuition.

There is an invisible and constant relation between all the five elements. Thus, the man can improve his conditions by properly designing his buildings by understanding the effectiveness of these five natural forces. Vaastu sastra combines all the five elements of nature and balances them with the man and the material. It takes advantage of the benefits bestowed by the five elements of nature to create a congenial living and working environment thereby facilitating spiritual well-being and paving the way for enhanced health, wealth, prosperity and happiness.

According to V. Ganapati Sthapati,

In Indian architecture, the dwelling is itself a shrine. A home is called manushyalaya, literally, “human temple”. It is not merely a shelter for human beings in which to rest and eat. The concept behind house design is the same as for templedesign, so sacred and spiritual are the two spaces. The “open courtyard” system of house design was the national pattern in India before Western models were introduced. The order introduced into the “built space” accounts for the creation of spiritual ambiance required for the indweller to enjoy spiritual well-being and material welfare and prosperity. At right is a typical layout of a square building, with a grid of 9×9=81 squares, meant for family persons (for scientists, artists and yogi a grid of 8×8=64 is prescribed). The space occupied by the central 3×3=9 squares is called Brahmasthanam, meaning the “nuclear energy field”. It should be kept unbuilt and open to the sky so as to have contact with the outer space (akasha). This central courtyard is likened to the lungs of the human body. It is not for living purposes. Religious and cultural events can be held here–such as yajna (fire rituals), music and dance performances and marriage. The row of squares surrounding the Brahmasthanam is the walkway. The corner spaces, occupying 2×2=4 squares, are rooms with specific purposes. The northeast quarter is called Isana, the southeast Agni, the southwest Niruthi and northwest Vayu. These are said to possess the qualities of four respective devatas or gods–Isa, Agni, Niruthi and Vayu. Accordingly–with due respect to ecological friendliness with the subtle forces of the spirit—those spaces (quarters) are assigned as follows: northeast for the home shrine, southeast for the kitchen, southwest for the master bedroom and northwest for the storage of grains. The spaces lying between the corner zones, measuring 2×5=10 squares, are those of the north, east, south and west. They are meant for multi purposes.[2]

Vastu Purusha Mandala

The Vastu Purusha Mandala is an indispensable part of vastu shastra and constitutes the mathematical and diagrammatic basis for generating design. It is the metaphysical plan of a building that incorporates the course of the heavenly bodies and supernatural forces.Purusha refers to energy, power, soul or cosmic man. Mandala is the generic name for any plan or chart which symbolically represents the cosmos.

In Hindu cosmology the surface of the earth is represented as a square, the most fundamental of all Hindu forms. The earth is represented as four-cornered in reference to the horizon’s relationship with sunrise and sunset, the North and South direction. It is calledChaturbhuji (four cornered) and represented in the form of the Prithvi Mandala. The astrological charts or horoscopes also represent in a square plan the positions of the sun, moon, planets and zodiac constellations with reference to a specific person’s place and time of birth.

The legend of the Vastu Purusha is related thus. Once a formless being blocked the heaven from the earth and Brahma with many other gods trapped him to the ground. This incident is depicted graphically in the Vastu Purusha Mandala with portions allocated hierarchically to each deity based on their contributions and positions. Brahma occupied the central portion – the Brahmasthana- and other gods were distributed around in a concentric pattern. There are 45 gods in all including 32 outer deities.

The preciding gods of each direction (called the ashtadikpalar) are:

The Vastu Purusha is the presiding deity of any site. Usually he is depicted as lying on it with the head in the northeast and legs in the southwest but he keeps changing position throughout the year.

Prana

Vastu shastra prescribes desirable characteristics for sites and buildings based on flow of energy (prana in Sanskrit). Many of the rules are attributed to cosmological considerations – the sun’s path, the rotation of the earth, magnetic field, etc. The morning sun is considered especially beneficial and purifying and hence the east is a treasured direction. The body is considered a magnet with the head, the heaviest and most important part, being considered the North Pole and the feet the South pole. Hence sleeping with one’s head in the north is believed to cause a repulsive force with the Earth’s magnetic north and thus considered harmful. Bedrooms are therefore designed keeping this in mind. This is a wide spread practice in India even today.

Energy is primarily considered as emanating from the northeast corner and many site and building characteristics are derived from this. Sites sloping down towards north or east from higher levels of south and west are considered good. Open spaces in site and openings in the building are to be more in the north and east than in the south and the west. No obstacles are to be present in the north and the east. Levels and height of buildings are to be higher in the south and west when compared to the north and east. The southwest corner is to be the highest, followed by southeast, then by northwest and finally by northeast. The triangle formed by joining the southwest, southeast and the northwest corner of the site is attributed to the moon and the triangle formed by joining the northeast, northwest and southeast corner of the site is attributed to the sun. The former are prescribed to be heavier and higher and the latter light and lower. Sites having a longer east-west axis are considered better. The diagonal connecting southwest and northeast is to be longer than the diagonal connecting southeast and northwest. An extended northeast corner is considered beneficial.

Mandala types and properties

Pitha MandalaMahapitha Mandala

The central area in all mandala is the Brahmasthana. The space occupied by it varies in different mandala – in Pitha (9) and Upapitha(25) it occupies one square module, in Mahaapitha (16), Ugrapitha (36) and Manduka (64), four square modules and in Sthandila (49) and Paramasaayika (81), nine square modules. The Pitha is an amplified Prithvimandala in which, according to some texts, the central space is occupied by earth. The Sthandila mandala is used in a concentric manner.

The most important mandala are the Paramasaayika Mandala of 81 squares and especially the Manduka/ Chandita Mandala of 64 squares. The normal position of the Vastu Purusha (head in the northeast, legs in the southwest) is as depicted in the Paramasaayika Mandala. However, in the Manduka Mandala the Vastu Purusha is depicted with the head facing east and the feet facing west.

An important aspect of the mandala is that when divided into an odd number of squares, or ayugma, its center is constituted by one module or pada and when divided into an even number of squares or yugma, its center is constituted by a point formed by the intersection of the two perpendicular central lines. In spatial terms, the former is sakala or manifest/ morphic and the latter is nishkalaor unmanifest/ amorphous.

Mandala in siting

The mandala is put to use in site planning and architecture through a process called the Pada Vinyasa. This is a method whereby any site can be divided into grids/ modules or pada. Depending on the position of the gods occupying the various modules, the zoning of the site and disposition of functions in a building are arrived at. Mandala have certain points known as marma which are vital energy spots on which nothing should be built. They are determined by certain proportional relationships of the squares and the diagonals.

A site of any shape can be divided using the Pada Vinyasa. Sites are known by the number of divisions on each side. the types of mandalas with the corresponding names of sites is given below.

  • Sakala(1 square)corresponds to Eka-pada (single divided site)
  • Pechaka(4 squares) corresponds to Dwi-pada (two divided site)
  • Pitha(9 squares) corresponds to Tri-pada (three divided site)
  • Mahaapitha(16 squares) corresponds to Chatush-pada (four divided site)
  • Upapitha(25 squares) corresponds to Pancha-pada (five divided site)
  • Ugrapitha(36 squares) corresponds to Shashtha-pada (six divided site)
  • Sthandila(49 squares) corresponds to sapta-pada (seven divided site)
  • Manduka/ Chandita(64 square) corresponds to Ashta-pada (eight divided site)
  • Paramasaayika(81 squares) corresponds to Nava-pada (nine divided site)
  • Aasana(100 squares) corresponds to Dasa-pada (ten divided site)

Mandala in construction

The concept of sakala and nishkala are applied in buildings appropriately.

In temples, the concepts of sakala and nishkala are related to the two aspects of the Hindu idea of worship – Sagunopaasana, the supreme as personal God with attributes and Nirgunopaasana, the supreme as absolute spirit unconditioned by attributes. Correspondingly, the Sakala, complete in itself, is used for shrines of gods with form (sakalamoorthy) and to perform yajna (fire rites). However the Nishkala is used for installation of idols without form- nishkalamoorthy- and for auspicious, pure performances. The amorphous center is considered beneficial to the worshippers, being a source of great energy. This could also be used for settlements. In commercial buildings, only odd numbers of modules are prescribed as the nishkala or amorphous center would cause too high a concentration of energy for human occupants. Even here, the Brahmasthana is left unbuilt with rooms organised around.

House grid with sloping roof and open courtyard.

In accordance with the position occupied by the gods in the mandala, guidelines are given for zoning of site and distribution of rooms in a building. Some of these are:

  • North – treasury
  • Northeast – prayer room
  • East – bathroom
  • Southeast – kitchen
  • South – bedroom
  • Southwest – armoury
  • West – dining room
  • Northwest – cowshed

Western reception

About Vastu Shastra

Vastu Mandala & Vastu Purusha
Home is our abode of love where we expect to enjoy the fruits of our labor. We expect to enjoy our peace & happiness, progress & prosperity, health & wealth and faith & spiritual development from our home. If its surroundings and construction are poor and the atmosphere eerie, we can neither be happy nor healthy. Hence to ensure that the house is built properly, in modern times we take the help of the professionals who can build a good house with a solid foundation, strong walls, a proper structural balance with the right weight and pressure distribution, proper plumbing, electricity, air light etc. This branch of modern knowledge is  called architecture, or civil engineering.About Vastu Shastra

The ancient seers of India knew not only the above, but quite a few other things beyond. Hence their house building principles included: the North-South flow of magnetic forces: the East-West earth motion and Solar energy forces: and with Divine Spiritual Perception, they also knew the various Deities who rule the different sections of the house and based on the Nature of the Deities, what type of room/function is ideal in that part of the house (Details given in the section Vastu Purusha Mandala). This branch of ancient Indian knowledge is called Vastu Sastra, or Vastu Shilpa sastra, or Vastu Nirmana sastra. It was employed to build not just houses but to plan and build entire towns and cities and temples.

During the last 10 years, first Vastu was in fashion, then it became a fad, then came fanaticism and now the society is full of blind beliefs. People with all kinds of false notions are rejecting excellent houses just because they are facing the west. The truth is that there is nothing against a west facing house in Vastu!! Self styled Vastu “expert consultants” are taking people for a ride.

The Vastu principles included: on which side(s) of the plot the road(s) should be, the size & shape of the plot, how far minimum away it should be from the public places, what type of plot/house should be there next to the house, the height-length-breath of the boundary & the rooms and their placement/function, the door & window placement etc. It makes the optimised ideal use of the magnetic, solar & spiritual forces and the five basic elements – Earth, Fire, Water, Air & Space. The principles are based on very practical reasons. For example if the East side boundary wall is too high one will not get enough sunlight.

Like any other ancient sastra, Vastu must also be understood, interpreted and implemented based on the changed socio-economic conditions. Take for example the rule “Bathroom should not be next to kitchen – fire and water must be away”. This is because in those days the kitchen-fire was produced by burning either wood or coal and bathroom water source was a well. So this would dampen the fire wood/coal. In the modern kitchen, if you have a gas stove at one corner and a tap and sink at the other corner, its not going to take you to hell. Similarly the toilet in those days was an open space and for hygienic reasons used to be at the end of the house. But the modern toilets are ok to be attached to bed rooms.

In modern times, especially in cities, only a multi millionaire can follow all the Vastu rules. The rest 99%, especially the flat dwellers can only do the best adjustments. Vastu is like life where you want ideal parents, ideal brothers & sisters, ideal teachers & education, ideal job & money, ideal wife & children and ideal health. This is rarely possible and hence you have to live with and make the best of what you get.

The following pages will give you the authentic Vastu principles. Read them and you can understand Vastu. At least no one can take you for a ride.

One final word. At the time of entering a new house if you get a vastu shanti pooja done, which is part of the Griha Pravesh pooja, it takes care of the Vastu doshas. Vastu cannot adversely affect the house where God is regularly worshiped with pooja, stotra path or mantra japa. Keeping a Vastu Ganesha at the Pooja place is another antidote to all Vastu Doshas. For the past 3 years I have been living in a flat where every thing is totally wrong according to Vastu but this house has given me more peace, prosperity, fame and money than all the other “good Vastu” houses. And mind you, I am going through the peak of my sadesati and Rahu antardasa!

God power is always stronger than Vastu power.

Shape and size of the plot: The best shapes for plots of land are square or rectangular, facing squarely on the four cardinal directions.

It is good if the plot is narrower at the entrance and wider at its rear, but the opposite is not good.

Round, oval, and triangular plots should be avoided. The house should not be built in the shape of a diamond, with the corner facing north. L-shaped plots are also inauspicious and should not be purchased.

If the land is cut in the corner this is not good. If possible the land to fill in the missing corner should be purchased. If the land is cut short on the northeast side it is very bad and is not auspicious; do not purchase it. It is like a headless body.

A land tilt of 20 degrees, off square by 20 degrees, is acceptable. If the plot is rectangular, it is better that the longer sides run north to south rather than west to east. The best properties are either square or rectangular. If the plot is not a perfect rectangle, it is best if at least the southwest and southeast sides of the land are at 90º angles from one another. The southwest side of the quadrilateral should definitely not be extended past the southeast side, even if that means giving away a portion of the plot. Land that extends past the northeast side of the quadrilateral, however, brings wealth, happiness, and good name. Land extending on the northeast side is very good. Extensions on any other side are inauspicious. Extensions of the northwest side will cause you to lose money and peace.

The following chart shows the different shapes of plots and their suitability and effects.


Shape of the plot Figure Effects
Square (all corners straight and at 90°) shaped Very auspicious, brings health,wealth and happiness.
Rectangular Shaped Good and auspicious. Brings all round prosperity.
Circular Shaped Good for constructing circular Shaped buildings only.
Wheel Shaped Owner loses financial status and faces poverty.
Odd Shaped (irregular shaped) Causes all types or problems and poverty.
Triangular Shaped Affects progress and causes problems from government.
Bhadarshan Shaped Not good for residence. Can be used for special type of buildings like government buildings only.
Cart Shaped Causes wants and poverty, even imprisonment. The owner has to run here and there like a Cart.
Long bar Shaped Not good if used for cattle shed, the cattle reared here perish.
Damru shaped (a tiny size musical damru with deep bend in the middle) Will have very bad effect on the eye sight of inmates. Also everyone in the house will lose discretion fright judgement.
Visham Bahu (disproportionate shouldered) Affects health, involves in mates in court litigations, drives them to poverty.
Drum or Dholak or Mirdung Shaped Will cause loss of wife and other female members of the family
Hand-Pan Shaped Creates loss of wealth, cattle etc. This can be corrected and used if other aspects conform to Vastu principles.
Varahan Mukhi Akaar (pig faced Shaped) Causes death of brothers and relatives.
Turtle shaped plot Causes to the owner and his family members imprisonment, untimely death and murders.
Window shaped plot (used for hand winnowing to separate grains from chaff) The inmates of this plot lose mental peace and face poverty.
Bow shaped plot Inmates of this plot face fear of theft, loot, attack by enemies etc.
Muslakar plot (long oval like plot with cut in one side) It brings enmity and loss of friendship
Hexagon shaped plot This is considered good if all other Vastu principles are followed. Is said to be helpful in progress of family members.
Ellipitical plot (a regular oval shaped) Loss in many ways like money, women and respect.
Polygonal plot (Panch Mukh) Such plot should not be inhabited before making it a rectangular plot otherwise it will bring legal litigations and false allegations.
Octagonal (Astha Kon) plot Is auspicious and will bring all round prosperity.
Pot type plot People who live on this plot face problems and obstacles for progress.
Simha Mukh (lion faced) like a lion’s face wider in front Not good for residential purposes. Is very auspicious for business organisation.
Gaumukh (cow faced) like a cows face narrow in front Auspicious provided the roads are in Southern and Westeren sides of plot.


Projections, retractions & closed/cut corners

Not all plots are square or rectangular. There are some plots with projections or extensions, missing corners. Their effects are as follows:

Projection/Retraction Shape Effects
North East projected towards as well as North Wealth and prosperity, peace of mind and plenty.
North-West projected at West Good for women organisations and politicians.
North West projected North Suffering of women, mental problems, heavy expenditure and losses in business.
South East extended at East Losses and harassment by government.
South East extended at South Health problems, litigations decline in income.
South West extended at South Misery to women folk and sickness.
South West extended at West Bad names to makes, mental problems to women, loss of wealth.
North East Mars progress and prospects. Loss of children and wealth. Mental unrest and sickness leading to happiness allaround.
North West Disease, loss of wealth, fear of life and theft.
South East Poverty and diseases
South West Sickness of wife, mental worry and unhappiness.
North East Disastrous
South East Wealth will be destroyed and children’s progress in affected.
North West Progress of the family will be effected leading to bankrupty and mental problems.
South West Permitted without blocking the pathway.




Trees & plants: Plants should be planted during auspicious constellations. It is ideal to plant during the bright half, i.e., close to full moon. Saplings should first be planted in clay pots and only later placed in the ground. This enables them to grow better.

It is always good to grow a Tulasi plant on one’s property. Tulasi should be located on the north, northeast, or east sides of the house, or in front of the house. Trees should not be planted directly in front of the house’s main entrance. There should be an even number of trees on one’s property, not an odd number. Trees should be planted on the south or west sides of the house. Ideally, they should be planted on both these sides rather than on only one side. It is not good to plant a tall tree on the north, northeast, or east sides of a building.

Smaller trees may be planted on the east or north sides, but no trees should be planted in the northeast corner. Tall trees should not be too close to a building as they block the sunlight. A tree’s shadow should not fall on the house. Large trees should not be located too near the house as their roots can damage the foundation and compound wall. Also, the roots of large trees absorb sunlight quickly, meaning these positive rays will not be received by the building. Do not allow tree branches to touch the house.

Stone sculptures and rock gardens should be located on the southwest side of the house because they are heavy.

Thorny plants should not be planted near the house. Cactus should not be planted at all. Thorny plants other than roses have a negative energy. Ideally all thorny plants should be pulled up and destroyed.

A list of good trees to plant: coconut, neem, betal, sandalwood, lemon, pineapple, bilva, almond, jackfruit, pomegranate, mango, amla, and katha.

Banyan and Pipal (Aswatha) are sacred trees; they should usually only be planted near a temple or at a sacred place.

Creepers or other plants should not be grown by using the building or compound wall as support. Creepers should only be grown in a garden, and they should have their own independent supports.

If a tree must be removed because it is inauspicious or for other reasons, it should be removed in the months of Magh or Bhadrapada. The day before cutting the tree, worship it and express regret that it must be removed from its rooting. Promise to plant a new tree in its place. Do so within three months. When cutting the tree, it should fall east or north, not south or west.

Dining Room
The dining room should be located on the west side of the house, or on the east or north side of the building. If the kitchen is on the ground floor, the dining room should not be on an upper floor but should also be located on the ground floor.

The door leading into the dining room should be on the east, north, or west side of the room. It should not have arches.

The house’s main entrance door should not face the dining room’s door.

It is best to face east or west while eating. The head of the family should face east during meals. Other members of the family can face east, north, or west, but it is not advisable to face south.

The dining table should not be round or oval but either square or rectangular. It should not fold from the wall or be attached to the wall.

A sink can be located in the northeast corner of the dining room, or on the north or east sides of the room.

No toilets should be attached to the dining room.

Pooja (Temple) Room


Worship should be done in the north east, north, or east sides of the house. It is best that the temple room is in the northeast corner of the house.

The worship room should not be to the south.

The place of worship should be on the ground floor and not upstairs.

The altar should be located on the northeast side of the temple room.

The deities or pictures of the deities should either face east or west, and should not face north or south. It is best that the Deities face west and the worshipers face east.

The altar should not be set into the wall but should be at least 2.5 cm (an inch) from it.

The door to the temple room should have two shutters.

Toilets should never be above or below the place of worship.

White, light yellow, or light blue are good colors for a temple room. It is good if the worship room is shaped like a pyramid, sloping inward as it goes upward toward the roof in the four directions.

Upper Floor

It is best that there are more doors and windows on the north and east sides of the building. There should be fewer windows and doors on the upper floors than on the lower ones. It is also said that the number of doors and windows on the upper floor should not equal the amount of doors and windows on the ground floor.

The ceiling height of the rooms on the upper floor should be less than the ceiling height of the rooms on the ground floor.

If only part of the upper floor is used, this part should be built in the southwest area.

The balcony should be on the north, east, or northeast side. The balcony should not be in the southwest corner.

Bedrooms and studies should be located on the upper floor. A storage area for heavy items should be located on the lower floor, and not the upper.
Vastu & astrology: There is a relation between Vastu and the astrological planets. The following chart illustrates this.

Directions Ruling Planet Room
North Mercury Living (Sitting) room safe
Northeast Jupiter Worship room living room
East Sun Living room bathing room (no toilet)
Southeast Venus Kitchen
South Mars Kitchen storeroom
Southwest Rahu Master bedroom heavy storage
West Saturn Children’s bedroom store room study
Northwest Moon Guest room bathroom grain storage room

The Legend of Vastu Sashtra

The ancient Indian text Mayamata, written thousands of years ago, describes Vastu Sastra – the science of ancient Indian architecture. Hindu mythology explains the history of how it all started.

In the beginning, Brahma, the creator of the Universe, experimented with the creation of a new creature. He created a large and monstrous creature that grew so rapidly that its shadow fell on the earth as a permanent eclipse. After that this ever growing monster began to devour everything in its path as nothing could satisfy its insatiable hunger.

Shiva and Vishnu begged Brahma to do something before everything was destroyed by this Creature. Brahma realised his mistake and called the astha dikapalakas, the Gods of the eight cardinal directions. Together they overpowered the Great Monster and held it flat against the earth. Then Brahma jumped in the middle and held the monster down. He then asked another forty four Gods to join him and help pin it down. Their 45 positions can be seen on the classic mandala of the Vastu Grid.

Then the Monster cried “You created me like this. So why am I being punished for what you made me?” Brahma offered him a compromise and made the Monster immortal with the boon that he would be worshipped by any mortal that builds a structure on earth. He was named Vastu Purusha.

Sloping of the Plot: The north east half of the plot is called the Solar half and the South west half is called the Lunar half. Ideally the Solar half should be lower and the Lunar half should be higher. This ensures the ideal flow of light, solar energy & polar energy from east and north and water flows from West to East and from South to North. This type of plot brings joy and happiness, good children and all the success in life to the occupants of the building erected on it.

Avoid plots humped at the center and sloping on all sides. Same with the plots that are depressed at the center.

The north east side of the land should be the lowest side. If the northeast side is at a higher elevation than other sides of the property, you can dig soil from that one side and use it to build up the other parts. The land should either slope down toward the north or east, but not toward the west or south. Land sloping north brings riches, sloping east brings good fortune, sloping south brings ruin, and sloping west brings financial loss. The following chart illustrates the details.

Soil & land: While purchasing land, it is ideal to buy land that can be cultivated, i.e., where the vegetation can grow. Land with too many rocks, worms, bones and thorny trees is not considered good. If it is high at the center and sloping towards the sides it is not good.

During the ancient days, the color of the soil was selected as per the Varna, or Cast. White soil is good for the Brahmans, red for the Kshatriyas, yellow for the Vaisyas and black for sudras. It was advised to dig 12 ft down. If the soil is black up to 3 ft down and white or red below that, the land is suitable.
Black and clayey soil is not good for building. If the soil is crumbly rock, money comes without effort. Yellow soil is ideal for the business community.

The materials that come up during the excavation for construction are indicators of the following results:

Materials Results
1. Stone Increase of wealth
2. Bricks All types of wealth and prosperity in future
3. Copper or Metals Prosperous life
4. Coal Sickness and loss of wealth
5. Bones of animals Obstacles to progress
6. Snake or Scorpion Fear of these animals and obstruction to building’s progress
7. Anthill, Termites Destruction of wealth, reduction in longivity of life
8. Straw, eggs Death, Unnecessary expenses
9. Cotton Sorrow
10. Pieces of wood Has to abondon the house and run away
11. Skull Unwanted quarrels, litigation
12. Horns of cow wealth and prosperity
13.. Gold, Silver, Coins All type of comforts
14. Zinc, Brass pieces Fortune and comforts
15. Rags (torn clothes) Quarrels and fights
16. Iron or steel pieces Death

Soil test: According to King Bhoj, the ancient Indian Vastu Specialist, dig a 2′x2′x2′ hole and then fill it up again. If some soil left over after filling, the land is good. If there is no soil left after filling up, it is average. If the hole is not fully filled, it is not good. This is the test to determine the soil’s natural moisture, density and aeration.

Dig a 2′x2′x2′ hole and fill it with water. If the time taken to absorb the water is more than an hour, it is good. After the water is absorbed, if there are many cracks in the hole the foundation of the house must be extra strong and will cost more.

From whom to purchase: According to Vastu sastra you should not purchase land from the following types of people:

1) From those who have became insolvent.
2) From person suffering from leprosy.
3) From lunatics.
4) From people who have left the country.

What not to purchase: Land donated to a temple, allotted to the watchman of the village or colony, land in possession of charitable trusts, land without any title deed should not be purchased.

Outside of Main Building: It is best if the house is built on the southwest section of the land. Any open space should be to the north and east. Open space on the west side of the land is not good for the family’s male members.

It is also good to keep a tulasi plant in the northeast corner.The electric generators should be situated on the southeast section of the plot, not the northeast, which is inauspicious. Loud machinery should not be placed near the house.

If there is to be a swimming pool, waterfalls, or fountains, they should be set to the north, east, or northeast. Gardens, plants, or the lawns should also be set to the north, east, or northeast. Plants should be less than 1m (3 ft) in height. Swings should be to the north or east, and should swing from east to west.

Outdoor seats should be placed in the south or west of the open area, and people should face north or east while sitting.

It is considered inauspicious to block the entrance to a house, such as with a tree or telephone pole. If one of these things is more than twice the distance of the house’s height away, it will not have any effect.Trash or dirty water should not be kept near a house’s entrance (or the entrance to a place of business), and neither should it be kept near the property’s entrance. An unclean stream or pool of unclean water should not be located in front of the house.Annexes or outhouses should not be on the north or east sides of the house, and they definitely should not touch the eastern or northern boundary walls.

A garage, building, or servants’ quarters built separately from the house should be located to the southeast or northwest of the main house but should not touch any of the boundary walls. Ideally such quarters should not touch the southeast corner, but should be slightly west (without touching the east wall). They should also not touch the northwest corner but should be slightly south (without touching the north wall). They should be established about 1m (3 ft) from the wall.

Parking: Cars should be parked facing east or north. A car should never be parked facing south. If a car is parked facing west or northwest, the owner will spend a long time traveling.

The parking lot should be in the northwest corner of the property. It should not be located to the southwest or northeast. Parking can also be located in the basement, on the north or east side.

A parking garage should not be connected to the compound wall or the main building.
The parking garage should be painted a light color, not a dark color.
Bathroom & Toilet


Bathrooms can be on the west or north west sides of the building, but not on the eastern or north eastern sides. The toilet room should also not be located on the south east, the south west, or in the center of the building. The morning sun falling on the body after bathing is good, so windows should be set in the north or east sides of the room.

Ideally, toilets should face south, not east or west (in the direction of the sun). The toilet should be located on the west or northwest side of the room and should be built 30–60cm (1 or 2 feet) above the ground. An attached bathroom should be on the west or northwest side of a room, never on the northeast side.

Sinks should be placed on the northeast, north, or east sides of the room. Bathtubs should be located on the northeast, west, or east sides.

Bathroom walls should be painted white, sky blue, or another light shade. Do not use black or dark red.

Water should leave the bathroom from the east or northeast side. Water should not leave from the southwest or southeast directions. The overhead septic tank should be on the northwest side of the house.

Stairways

Best to build stairways on the southwest, or if necessary, on the south or west sides of the house.

Do not build stairways on the northeast side, as it will cause loss of wealth. The staircase should go up from east to west or north to south. The same stairway that goes to the upper floor should not also go down to the basement.

Stairways should be built with an odd number of stairs—9, 11, or 15 steps, for example. The number of stairs should not end with a zero if you must build an even number—there should not be 10 or 20 steps—because it is best to begin climbing steps with the right foot and also to end the climb on the right foot. This is not possible when there is an even number of stairs. The right foot is equated with gain, the left with loss.Circular stairways are not good. The doorway at the top of the stairway should be at least 20cm (8 inches) lower than the doorway at the bottom of the stairs. Broken stairs should be repaired immediately to avoid accidents.
The stairway should be painted a light color. The worship room, safe, or toilet should not be located under a staircase.

Water should leave the bathroom from the east or northeast side. Water should not leave from the southwest or southeast directions. The overhead septic tank should be on the northwest side of the house.

Griha Pravesh

Before entering a new house, a pooja ceremony known as Griha Pravesh ceremony should be performed.

A good time to enter a new house is in the period of Uttarayan, from June 21 through December 20, in the months of Vaishaka, Shravan, and Margashirsh, in the constellation of Uttara, Magha, Ashwini, Swati, Pushya, and Revati, on an auspicious day. It is good to confirm this time with a qualified astrologer/priest.
Ganesh-puja, Navagraha-puja (worship of the nine planets), and worship of the Vastu purusha should be performed. The residents of the building should then circumambulate the building. Then puja should be done to the threshold.
Vastu & Office

First of all an ideal site, free from any of Vastu defects should be selected. After selecting the site, in designing a lay-out for industry and providing for utilities special attention should be paid for the following aspects :
The sloping of floors should be towards East, North and North-East, More open space should be left in the East and North side.
Building’s height can be equal in all sides, otherwise South and Western sides should not be taller in height as compared to East and North.
Well, bore well, underground reservoir, sink, pools, swimming pools etc. should be located in North-East or Eastern zone, preferably between Mid East and North East.
Stair cases should always be provided in South West part of the building.
Overhead water tank may be erected in South West, South or West. Its height should be more than that of buildings height in North East corner.
Toilets may be placed in North West or South East. North East and South West corners should be strictly avoided for this purpose.
Weigh bridge or weighing machines may be placed in North West or Central East.
Parking of heavy vehicles like trucks, tractors, trolleys or cranes etc, should be on the roads outside or if it is to be inside, they should be parked in South West zone.
Cycles, scooter, cars, light commercial vehicles can be parked in North West, North or East side of buildings. North East should always be free from any parking of vehicles.
Lawns with big avenue trees can be developed on South and West sides.
Small lawns with fountains etc (without big trees) can be developed in North East, North and East also. Here only small plants can be grown.
Administrative and other office blocks can be constructed in North, East, South or South West keeping the heights of these buildings lower than that of main factory.
Staff quarters may be built on East without touching East wall, in North, West or South East. Multi storied flats may be constructed in South zone without touching main factory building.
Staff canteen may be placed in South East.
Guard Room should be placed near gates in such an advantageous position so that the guards can see approaching persons, vehicles etc. without any obstruction. North East direction should be avoided for a guard room or security cabin. For East facing gate the security office should be on South East side of gate, and for North facing gate it should be on North West side.
Time office should be placed near gate for entry for workers but not in the South direction.
Heavy plants and machineries should be erected in West, South and South West zones leaving the North West and South East corners. North East and centre of the building should be avoided for placing heavy machineries.
Light and auxiliary machines, work equipments and tools can be placed in Eastern and Northern sides except in North East, North West and South East corners.
Generator, boilers, ovens, oil fired or electric furnaces, switch gears, capacitors, transformers, control panels, smoke chimney etc. all should be located in South East.
Heavy raw materials stores may be placed in South West, South or West.
Semi processed materials can be stocked in South or West sides.
Finished goods stores, packing and forwarding can be in North West, in East or South East. North West is preferable. North East should always be avoided.
Maintenance workshop may be in South, South West avoiding North East and centre. Maintenance and consumable stores should be nearer to the workshop.
A temple (even a small will do) in the North East corner should be built and maintained neat and clean. No material should be stacked here.
Toilets in the administrative building or in other parts of factory or mill should be made in South East or North West area and if septic tank is to be built for that purpose, it should be built in between North and North West or between East and South East.
Vastu Purusha & Vastu Mandala

The diagram bellow, known as Vastu Mandala, illustrates how the Vastu Purusha was pinned down by Brahma and the 44 Gods – face down, with his head to the North East and feet towards South West. It is divided in to 9×9 = 81 parts. These Gods rule various aspects of life and have certain inherent qualities. Hence while constructing a building, the purpose/function of a room must be in tune with the nature of the deity placed and ruling that part. This is illustrated in the next picture. Not many houses are likely to have that many rooms. Hence adjustments can be made by combining several areas. One noteworthy point is that in the olden days the central portion ruled by Brahma was kept open.

Picture of Vastu Mandala

north

south

This picture bellow illustrates how the various places can be ideally utuilised for a house, office or factory. By combining 2 sections each this gives 5×5 = 25 sections.

Picture showing how the Vastu mandala can be utilized for home/office/factory

West East


This picture is the adjustment example for a still smaller place using a 3×3 = 9 combinations.

Picture showing the vastu mandala utilisation for a smaller plot

Guest room Cash & valuables Pooja room
Dining Room Open space Bath room
Store/Heavy items Bed room Kitchen

Construction: After choosing and purchasing land, plants should be grown on the land. Also, if possible, keep a cow and her calf on the land for a while to make it more auspicious.

Before starting the construction a Bhoomi Pooja ritual should be performed. The land should be installed at an auspicious time, during an auspicious constellation. Mondays and Thursdays are auspicious days for such rituals. Ideally, a qualified astrologer should set the time of installation.

Worship should be done in the northeast corner of the land.

Before installing the land, it should be cleared. Dirt, stones, holes in the ground, and trash should be removed. Thorny bushes should also be uprooted and removed.
The installation should not be done if a woman in the household is more than seven months pregnant. The groundbreaking ceremony for the house should only be done during the Uttarayan period, when the sun is in the northern hemisphere, and when the days are longer than the nights, from June 21 through December 20.

Construction should not stop once it begins. Workers should not be unnecessarily pushed to speed up their work; work for the day should stop at sunset. No construction should be done at night. A qualified engineer should always oversee the construction.
Building materials should be stored in the southwest corner of the property during construction. The storage area or structure can also be built in the southeast corner, at least 1m (3 ft) from the property boundary. The guard should stay in a house in the southeast corner. Thieves will be a danger if the guard stays in the northwest corner, and the guard should not stay in the southwest corner.
Order of construction: the well, the storage house, and then the boundary wall.
Building Material
Only new bricks, wood, and materials should be used when building a new house. Materials from an old building should not usually be used to build a new one in case those old materials repeat negative incidents that occurred in the old house. There is unhappiness in using old things. If there are old materials available, better to sell them and use the money to buy new materials.
Wood from thorny trees should not be used, as it will have a negative effect. Materials that have been stored for a long time should also not be used. Iron grills should only be used when needed.

Well or Water Source
It is advised that the first construction project for the new house is to dig the well. If water is used from this well for the construction, it is auspicious for the family who will live in the house. It is best that the well or water source is on the north or northeast side of the land, or if water comes from the municipality, it should enter from the northeast side. If you draw a line from the southeast corner to the northeast corner, the well should be to the right or left of the line, not on it.
The well can also be in the north or east sides of the property. The well should not be in the northwest or southeast corners, as this is inauspicious. It is especially inauspicious if the well is dug in the southwest corner. It is also inauspicious to have a well in the middle of a house.
Wells should be round. Ideally, the well water should be exposed to sunlight for five hours a day. It is not recommended to share wells between two properties.
The well should be dug after puja (worship) has been performed on the land at an astrologically auspicious time. This will insure that the water will be pure.
The well should be dug under an auspicious star, such as Rohini, Hasta, Uttara Bhadrapada, Uttara, etc. It should be dug on an auspicious day—a Monday, Wednesday, Thursday, or Friday. The well should be dug during a downward-facing constellation or star, such as, Krittika, Purva Phalguni, Mula, Bharani, Ashlesha, Purva Bhadrapada, or Purvashadha.Water departing from the kitchen and bathroom should flow to the northeast and leave the house from this side.

Storage Room
The storage areas should be located in the northwest part of the building, but not in the north or east. The storage room door should not be on the southwest side of the room. Storage cabinets should be located on the west or north sides of the room. Butter, ghee, oil, and cooking gas should be kept in the southeast corner.
Compound Wall and Gate
The compound wall should be built before the house is constructed. Construction should begin during an auspicious constellation, and on a favorable day—a Monday, Wednesday, Thursday, or Friday. It should also be begun during an auspicious day of the lunar month—Pratipada, Panchami, Shashthi, Dashami, Ekadashi, or Purnima. The compound wall should not be higher than the house, and construction of it should begin on the southwest side.
The southwest part of the wall should be higher than the rest of the wall. The walls on the north and east sides should be 53cm (21 inches) shorter than on the west and south sides. If this is not possible, then the north and east sides should be a minimum of 8cm (3 inches) shorter.
Do not set the gate on the south side. It is best that there are two gates to the compound, so evil things entering one gate will exit from the other.

Obstructions in front of the main gate: Several types of obstructions before the main gate must be avoided as they give rise to the following problems according to Brahusanhita & Vasturaja Vallabha.
Big Tree – obstruction to the progress of children,
Gutter or Ditch – grief,
Open well – mental problem,
Corner of another building – mental unrest,
Water drain – draining of income by unwanted expenses,
Straight street – affecting longivity of inmates,
Dilapitated house or walls – affecting prosperity,
Staircase railings – sadness,
Pillars; Electric and telephone post – affecting females.
These are called
Vedha Doshas. But in between the plot and obstacles if there is a public road, these deficiencies are nullified.
Similarly, if the distance between the obstacles and the house is two times the height of the house, these deficiencies will have no effect. For example, if the height of the house is 11 feet and if the obstructions are more than 22 feet away, Vedh Dosha does not occur.

Bedrooms
The main bedroom should be on the southwest or northwest side of the house. If there is an upper story in the house, the master bedroom should be on this floor, in the southwest corner. Adult married children can also use this room. Younger children, however, should not use it because that will cause trouble in the household.

Bedrooms on the northeast side of the house will also cause trouble.

The children’s bedrooms should be in the northwest or west. The younger children’s bedroom can also be on the east side of the house, Newly married couples should not use a bedroom on the east side. Guest bedrooms are best located in the northwest corner, but can also be located in the northeast corner.

Bedroom walls should be painted a light rose, dark blue, dark green, gray, etc. Some authorities say that the walls should not be painted white or a light yellow. The door should be set in the east, west or north, and should ideally be one shutter.

One should sleep in his own house with his head facing east or south. If one is staying in someone else’s house, or while traveling, he should sleep with his head facing west. One should never sleep with his head facing north. Upon rising from bed, the right foot should be placed on the floor first. If one is to study in the bedroom, the east side should be used. The wardrobe should be located on the northwest or southwest side of the bedroom. TV, heaters, and air conditioners should be located in the southeast corner.

The southwest corner of the room should not be vacant. An attached bathroom could be built on the west or north sides of the room. It is best not to keep the safe in a bedroom, but if this is the only place for the safe, it should be located on the south wall, opening north.

Avoid keeping the photo, calendar or idols of any Deities in the bedroom..

At night it is advisable to keep a light burning. A night bulb will do. Never keep the bedroom pitch dark.Study Room

The library or study should be located on the west side of the building, but should not be located in the corners of the house. When using a library or study, it is best to sit facing east or north.

The bookshelves should not be in the northwest or southwest corner. Books should be in the east, north, or west sides of the room.

The door should be two-shuttered and should be located in the northeast, north, or west. Windows can be set on the east, north, or west walls. The walls should be painted white, sky blue, cream, or light green.

If one will not sleep in the room, a pyramidal shape (walls sloping inward as they go upward towards the ceiling) will help study and meditation.
Basement

Basements should ideally not be built under the entire house. If that is impossible, use only the northeast section. Heavy equipment can be kept on the south and west sides.

It is best that the basement should only be in the northeast side of a house. It can also be located on the east side of the house. It should not, however, be located only on the south, southeast, or west side.

The floor of the basement should slope downward towards the northeast. The walls should be at least 3m (9 ft) high. The basement should be painted white but should not be blue. The heater, water heater, or electrical panels should be in the southeast corner of the basement.

Since sunrays do not enter basements, this highly reduces the basement’s positive effect on the persons living in them. Therefore, a basement should not be used for living as far as possible. Basements are also not good places to conduct business. The basement’s effects will be improved if one-fourth of the basement is above ground.

Balconies and VerandahsBalconies, verandahs, and terraces should ideally be built on the north, northeast, or east sides of the house, not on the south or west sides. If a balcony is on the southwest side of a house, it should be covered and closed.

The floor or roof over a balcony or terrace should be lower than the floor or roof of the main building. It is best if the verandah’s roof is slanted toward the northeast. Tin is a good roofing material for such structures. The verandah’s corners should not be rounded, and balconies should not have arches. Flowerpots on the verandah should be small. No creepers should be planted on a verandah. The seats on the verandah should be set on the south or west sides.

Shoes can be removed and placed on the verandah. They should not be placed to the northeast.

Roof
The roof of the house should slope towards the northeast and rainwater should flow to the north, east, or northeast direction.

Vastu & Factory

First of all an ideal site, free from any of Vastu defects should be selected. After selecting the site, in designing a lay-out for industry and providing for utilities special attention should be paid for the following aspects :
The sloping of floors should be towards East, North and North-East, More open space should be left in the East and North side.
Building’s height can be equal in all sides, otherwise South and Western sides should not be taller in height as compared to East and North.
Well, bore well, underground reservoir, sink, pools, swimming pools etc. should be located in North-East or Eastern zone, preferably between Mid East and North East.
Stair cases should always be provided in South West part of the building.
Overhead water tank may be erected in South West, South or West. Its height should be more than that of buildings height in North East corner.
Toilets may be placed in North West or South East. North East and South West corners should be strictly avoided for this purpose.
Weigh bridge or weighing machines may be placed in North West or Central East.
Parking of heavy vehicles like trucks, tractors, trolleys or cranes etc, should be on the roads outside or if it is to be inside, they should be parked in South West zone.
Cycles, scooter, cars, light commercial vehicles can be parked in North West, North or East side of buildings. North East should always be free from any parking of vehicles.
Lawns with big avenue trees can be developed on South and West sides.
Small lawns with fountains etc (without big trees) can be developed in North East, North and East also. Here only small plants can be grown.
Administrative and other office blocks can be constructed in North, East, South or South West keeping the heights of these buildings lower than that of main factory.
Staff quarters may be built on East without touching East wall, in North, West or South East. Multi storied flats may be constructed in South zone without touching main factory building.
Staff canteen may be placed in South East.
Guard Room should be placed near gates in such an advantageous position so that the guards can see approaching persons, vehicles etc. without any obstruction. North East direction should be avoided for a guard room or security cabin. For East facing gate the security office should be on South East side of gate, and for North facing gate it should be on North West side.
Time office should be placed near gate for entry for workers but not in the South direction.
Heavy plants and machineries should be erected in West, South and South West zones leaving the North West and South East corners. North East and centre of the building should be avoided for placing heavy machineries.
Light and auxiliary machines, work equipments and tools can be placed in Eastern and Northern sides except in North East, North West and South East corners.
Generator, boilers, ovens, oil fired or electric furnaces, switch gears, capacitors, transformers, control panels, smoke chimney etc. all should be located in South East.
Heavy raw materials stores may be placed in South West, South or West.
Semi processed materials can be stocked in South or West sides.
Finished goods stores, packing and forwarding can be in North West, in East or South East. North West is preferable. North East should always be avoided.
Maintenance workshop may be in South, South West avoiding North East and centre. Maintenance and consumable stores should be nearer to the workshop.
A temple (even a small will do) in the North East corner should be built and maintained neat and clean. No material should be stacked here.
Toilets in the administrative building or in other parts of factory or mill should be made in South East or North West area and if septic tank is to be built for that purpose, it should be built in between North and North West or between East and South East.

Situation of Plot: A land that was a burial ground, or a crematorium is not suitable for living. Ideally it should be flat level ground. A land on a hill is also not a suitable. If it is on a slope, then the land sloping down toward the north or east is ok but if it is sloping to the west it is not good.

A valley or a large pit around the land or a depression in the land is inauspicious.

A plot situated between two larger plots is not good as it brings poverty.

If the plot is next to a bridge it is not auspicious – particularly if the bridge is on the north or east side. You can compromise if it is on the south or west side.

Don’t buy a plot with obstructions like hills, tall buildings or towers on the north, north east or east sides as the sun’s rays will be blocked. However such things on the west or south sides are auspicious as they bring health, wealth and happiness as they block the harmful western rays.

Similarly water source located on the southwest side of a building will bring misery. If the plot has a well, swimming pool, lake, river or a stream flowing on the north east it is auspicious.

If there is an electrical power supply station or large electric pole on the north east side of the plot it is not good for the vibrations.

The plot should not be within twice the distance of the height of the house to any public place like temple, hospital, factory etc. If the distance is more than that then it is ok. The house should be at least 80 ft or more away from any temple. The gate should not face a temple and the shadow of a temple should not fall on the house.

Avoid plots near a meat shop, workshop, laundry, shoe shop, etc.

The fence or the boundary wall should be higher on the west and south and lower on the north and east sides.

Roads near the plot: A plot with a road running straight at any of its four main sides has its effects. This is called Veedhi Shoola or Therukuthu. Please note this is different from roads running along the sides.

Road from Results Nature of effects
North of Northeast
( N / NE )
Very good Good for women and also for business activities.  Can ensure wealth and prosperity for residents.
East of Northeast
( E / NE )
Very good Very good for men.  Will ensure upward mobility in life.  Preferred for newspaper offices/presses/photo studios/media industries and residences.
South of Southeast
( S / SE )
Good Will give peace and happiness.  Good for women.  Can ensure reasonable financial status for the inmates.
East of Southeast
( E / SE )
Bad Will increase expenses.  Can make the inmates greedy.  Accidents can occur.  Ligitation and government punishments/actions can be initiated.
North of Northwest
( N / NW )
Bad Promoters indiscipline. Can promote nefarious or unlawful activities.  General instability is noted.
West of Northwest
( W / NW )
Good Good for men.  Will promote owner’s business / profession.  Can improve attitude and behaviour.
South of Southwest
( S / SW )
Very bad Affects wealth / finance.  Indication of accidents, bad habits for inmates, especially women.  Can mean trouble in all spheres for inmates.
West of Southwest
( W / SW )
Very bad Will affect the happiness of all inmates, especially the men.  Constant quarrels, problems and scarcity of money are observed in addition to litigation.

The plot with roads running along on all four sides is the best. It brings health, wealth and happiness.

The plot with roads running along on three sides – on the north, west, and east is not so good. Roads on the north, south, and west is also not so good.

It is inauspicious if there are three roads only on the east, south, and west.
If there are roads on only the east and north side, that is good.

If there are roads on the west and north, it is average.
The plot with a road running along and ending at the northeast corner is very good. But if the road ends on any other part of the plot it is usually not good.
A road on the east or north side of the plot is good, but a road on the south or west side is not so good.
The plot on a T or Y intersection is not auspicious.

The best plot is the square one followed by the rectangular one. The four sides of the plot should be towards the four main directions. A hexagon shaped plot ( 8 even sides) is also good.

Direction of the plot: The direction that the front of a property faces is important.
Plot facing East is good for scholars, philosophers, priests, professors, teachers etc.
Plot facing North is good for those in power, administration and those who work for government.
Plot facing South is good for business class and for those who work in business organisations.
Plot facing West is for those who provide supporting services to the society.

If the plot of land does not squarely face the four cardinal directions, and if the road does not run in one of the four cardinal directions, the house should be built facing the four directions

Main Door
The main door of the house should be larger than the other doors entering the house.

The main door should have two shutters and open to the inside of the building. Teak is a good material for the entrance door.

It is best that a house has two entrances. The exit door should be smaller than the entrance, and it should have only one shutter. If there are two external doors for the house, they should not be set in a straight line.

When one enters the house, there should not be a wall in front of the entrance. There should be a door that opens to the next room. A shadow should not fall on the main door. The main door of the house should not be below ground. Neither should the main door be in the center of the house, nor in the extreme corners. If the door is set in the north wall, move it east of center; if it’s in the east wall, move it north of center. If it is set in the south wall, it should be moved east of center; if it is in the west wall, move it south of center. Some authorities say that if the house’s entrance is in the west wall. It should be centered. Some Vastu authorities say that to figure out where to place a main door, divide the house into nine parts. The door should be in the fourth section of the house from the left hand side. From the right side of the house, the entrance is in the sixth division from the right.

The main door should not be situated across from the main door of another house. The entrance doors of two houses should not be exactly opposing one another. Neither should two houses share a common entrance.

If the entrance of the house is to the south, there should not be a balcony or verandah in front of the door.

It is good to set gates to both the property and the entrance to the house on the north or east sides. It is also all right to have the main door on the west wall. It is not advised to have the main entrance on the south side.

It is considered auspicious if the entrance to the property and the main door of the house are on the same side. It is not considered good if the main door to the house is on the opposite side to the entrance of the property.

There should not be an underground tank, septic tank, or canal under the main entrance. There should not be any abandoned, wrecked buildings in front of the main entrance.

It is good to decorate a house’s entrance with pictures or statues of Laksmi, Ganesh or Kuvera and auspicious signs such as OM or the Swastika.

Inauspicious pictures should not be on the door.

Doors should have thresholds.

Shoes should not be kept in front of the door, but to the side.

The door should not be slanted, sliding, or circular.

Safe Room
Money, valuables, or a safe should be stored in a room on the north side of the house. This is the side of Kubera, the god of wealth.

The door to this room should be facing north or east.

The walls should be painted yellow or mustard, because these lead to an increase of wealth.

If the safe is large, it can be placed in the south, southwest, or west sides of the house, but it should always be set a few inches from the wall.

It should not be in the southwest or southeast corner, and should definitely not be in a northeast corner.

The safe should face north and open toward the north or east. It is inauspicious to have a safe opening to the south—this will cause a loss of money.

The safe should not be located under any beams.

Safes should be installed on a Monday, Wednesday, Thursday, or Friday, when the Sun is in the constellations of Dhanishtha, Rohini, Uttara, Swati, Shravan or Punarvasu.

Living (Sitting) Room


The living room should be on the north side of the house. Furniture should be square or rectangular, not round or oval.

It is good if the ceiling slopes down toward the northeast direction.

The air-conditioner should be in the west, not the southeast.

Furniture should mainly be in the west and south section of the room.

The walls should be painted white, yellow, green, or blue, never red or black. Depressing paintings should not be placed on the walls.
Overhead Water Tank


The overhead water tank should be in the southwest (best) or west corners of the building. An overhead water tank should not be located in the northeast or southeast corners, or in the middle of the roof. It is also best that it is not located in the northwest unless the tank is small and is located approximately 1m (2 or 3 ft) from the building’s corner. The tank should be elevated at least 1m (2 or 3 ft) above the roof, on a platform.

If possible, the tank should not be made of plastic. If it must be plastic, however, it should either be black or dark blue plastic, because such colors aid the absorption of sunlight. A dark water tank while absorbing sun for heat doesn’t encourage microbial growth as quickly as a light-colored tank would do.

If possible, there should be different tanks for the kitchen and bathrooms.

The size of the rooms

According to the Tamil Manaiyadi shastram (Vastu Sastra), the room size has an impact on the people residing in the house. It is applicable to each and every room in the house. Therefore care should be taken while fixing the length and breadth of every single room because this might adversely affect the person who is living in that room. The good and bad effects of fixing a particular dimension for rooms in the house are given below in a table.

The room size is in feet

Size EFFECTS/CONSEQUENCES
6 The resident will lead a peaceful life.
7 The resident will lose all his wealth.
8 The resident will be blessed with great wealth and will enjoy all pleasures.
9 The resident will not only lose all his wealth but will also face insurmountable difficulties.
10 The resident can be assured of at least a square meal a day.
11 The resident will enjoy overall health and wealth.
12 The resident will lose his child.
13 The resident will suffer from incurable diseases.
14 Peace of mind will be lost.
15 A death will occur in the resident’s family.
16 The resident will attain great wealth.
17 The resident will defeat his enemies.
18 The house will get destroyed soon.
19 The resident will experience poverty.
20 The resident will lead a happy life.
21 The resident will live with honour and dignity.
22 The resident will defeat his enemies.
23 All evil events will occur in the house.
24 Only moderate benefits can be expected.
25 The resident will lose his wife.
26 Prosperity will rule the house .
27 The resident will become rich.
28 God will bless  the resident and his family.
29 The resident will be blessed with all kinds of wealth and material possessions.
30 The resident will be blessed by Godess Lakshmi, the God of wealth.
31 The resident will experience moderate benefits
32 Lost wealth will be regained.
33 The resident will be blessed with overall prosperity
34 The resident will be forced to vacate the house and  live elsewhere.
35 The resident will make a fortune.
36 The resident will be courageous.
37 The resident will be blessed with good children and wealth.
38 The resident will be haunted by a demon at all times.
39 The resident will be blessed with overall prosperity.
40 The resident will lose his possessions because of his enemies.
41 The resident will experience some happy events in his family.
42 The resident wil be blessed with all kinds of wealth.
43 The resident will experience difficulties.
44 The resident will become blind.
45 The resident will be blessed with good children.
46 The resident will lose his prosperity.
47 The resident will lose his prosperity and will reside in an evil place.
48 The resident will face danger from fire.
49 The resident will face poverty.
50 The resident will face neither good nor bad times.
51 The resident will have to face unnecessary disputes.
52 The resident will be blesed with good food all his life.
53 The resident will face problems because of women.
54 The resident will incur the wrath of the government.
55 Help from relatives can be expected.
56 The resident will be blessed with children.
57 The resident will not have children.
58 The resident will face a threat to his life.
59 The resident will face financial troubles.
60 The resident will advance in his chosen career.
61 The resident will face unwanted disputes.
62 The resident will face poverty and suffer from diseases.
63 The resident will win in disputes.
64 The resident will prosper and will enjoy all luxuries.
65 The resident will lose his wife.
66 The resident will be blessed with overall prosperity.
67 A devil will enter the house.
68 The resident will unearth a treasure.
69 The resident will face danger from thieves.
70 The resident will become famous.
71 The resident will ascend to higher positions in the government.
72 The resident wil prosper and gain knowledge.
73 The resident wil have no children.
74 The resident will receive support from the government.
75 The resident will lose his wealth and may die.
76 The resident will face trouble from his relatives.
77 The resident will buy a new vehicle.
78 The resident’s daughter will face problems.
79 The resident will be blesed with wealth.
80 The lord of wealth will reside in that house.
81 There is a threat to the owner of the house.
82 Threat from natural calamities.
83 The resident will lose his peace of mind.
84 The resident will live happily.
85 The resident will enjoy all luxuries.
86 The resident will face financial difficulties.
87 The resident will acquire vehicles.
88 The resident will experience overall welfare.
89 The resident wil build and acquire more houses.
90 The resident will prosper in all aspects of life.
91 The resident will be very knowledgeable.
92 The resident will become famous ,might win awards and privileges.
93 The resident will be forced to shift his residence.
94 Poverty will rule the house.
95 The resident will become a celebrity.
96 There will be a drastic increase in all expenditures.
97 The resident will prosper in international business.
98 The resident will go abroad  and become famous.
99 The resident will be blessed with great fortune.
100 The god of arts and education will reside in that house.
101 The resident will accumulate huge wealth.
102 The resident will get help from friends.
103 The resident will be convicted.
104 The resident will not make profits from his business.
105 The resident’s daughter will suffer from disease.
106 The resident will make a fortune.
107 The resident will accumulate huge wealth.
108 God will bless that house and the house and its residents.
109 The resident will be blessed with overall prosperity.
110 The God of wealth will bless the house and its residence.
111 Happy events will occur in the family.
112 The resident will regain lost property.
113 The resident will accumulate wealth.
114 There will be a change of place in the near future.
115 The God of wealth will bless the house.
116 The resident will be well respected in the society.
117 The resident will become wealthier in general.
118 Poverty will rule that house.
119 The resident will accumulate huge wealth
120 The resident will lose his entire wealth.


General useful tips about construction, placement etc.

If which room should be constructed in which direction is not kept in mind while planning a house, the whole building may go against the principles Vastu Shastra and it will create lot of troubles causing irreparable harms and loss to the owner / inmates.
The other things which must be kept in mind are:
Doors of each room should be facing East.
Bedrooms should be in South and West.
Placement of mirrors on South and West wall are inauspicious.
While sleeping head should be in South or West but never in North.
Pooja room should be in North East.. All idols and photographs should be facing East or West.
Toilet seat should be in North-South only. It should not be in East-West.
Out houses should not touch the compound wall of North and East side.
Stairs should always be in clock-wise direction.
Anything underground should be in North or East.
Anything above ground should be in South or West.
Porch should not touch the North or East compound wall.
Big trees should not be grown in North or East. They should be in South or West side of the house.
Face East or North while reading or transacting any business deal.
Face East while cooking, West is allowed if there is no alternative, but never face South while cooking.
Total number of doors and windows should be in even number for each floor, but should not end in zero like 10, 20, 30. The width of the door should be half the height of the door. The door should not be too high, too low, too wide or too narrow. The doors should be rectangular and square doors should always be avoided.
Ventilation should be looked after and good cross ventilation should be present.
Never put the poster of crying girl, war scene, sexy scenes, angry man, owl, eagle etc. They are inauspicious.
Doors should open inside the room and not outside.
In bed rooms, always use bed of four legs only. Never use box type bed because it stops the air circulation under the bed which is bad for health.
Never eat or drink in standing position.
No room should be built under the stairs.
The cupboard in the wall should be in the Southern or Western part direction of the house.
In these kitchen, grinder, fridge, shelf and other heavy items should be towards South and West wall.
There should be no water body in front of any entrance door of the house.
The ratio between length and breadth of the building should normally be 1:1 or 1:1.5 or maximum 1:2. It should not exceed 1:2 in all circumstances. The building dimension should preferably be longer in North-South, shorter in East-West.
Ground level should be higher in West, South West and South as compared to East, North and North East. It is better to keep North East the lowest
Floor level should be higher in South, South West, South East and Western portion and lower in North, North East and East. The water should flow towards East or North and not in other directions. Central zone should be even.
It is better to keep roofing sloping towards East and North.
Now a days it has become a fashion to keep roofs sloping deeply :

(1.) Keeping the roofs sloppy symmetrically in all sides : or
(2.) If the slope is on East or North sides only, keeping the East or North or both sides down. The idea is to keep South and West heights in level. Slanting towards South or West only should be avoided as that will lead to serious health problems.

There are two options for building height:
(1.) Height can be equal every where in the building.
(2.) Keeping South, South West and West higher as compared to other parts of the building.
Conversely North, North East and East should be lower in heights.
Terrace, portico, porch & balconies should be located only in North, East and North East sides of the building to bring health, wealth and happiness. Balconies should face North and East.
The mezzanine floor should be placed in West or South side of the building.
Normally building cellars and basement rooms etc. below the road level of a house should be avoided. Due to paucity of space now a days building cellars or basement is being widely adopted. Care should be taken to keep the height of the cellar or basement projecting up above the road level to some extent. Cellars or basement covering the entire plot is all right. If it is to be constructed only in a portion of basement it should be located only in North, North East and East sides preferably with entrance from North East. If constructed on South West that should be used for heavy storage. North West and South West portion should be used for servants, car parking etc.
If cellars or basement are built in South, South West and West and used for living that will create mental tension and loss of wealth for inmates.
Placing stair case in North or West zone turning right in the middle and emerging in the first floor facing East or South or South West zone is also auspicious. While climbing one should face West or South up to middle point and after that one can face any direction; emerging at the end at North East portion is considered auspicious.
It will be auspicious to keep doors both at beginning and at the end of the stair case. It is also essential to ensure that the stair case does not touch Eastern or Northern wall.
The steps should be in odd numbers like 11, 17, 23 etc. In other words, if the number is divided by 3, the remainder.
The best place to construct servant quarter is South-East or North-West corners. Care should be taken to ensure (i) not to block the corners at South East or North West. (ii) the quarters should not touch the walls on East or North..
The best place for garage is South-East or North-West and the garage walls should not touch the walls on East or North.

The guard room: A regular concrete shelter or alternatively a wooden chowki is made in South West or other place near main gate. The shelter should be facing East or North. It is important to ensure that the watchman can easily see every movement from a distance itself.
North West or South West zones are the right places for overhead tank. Since it is of having weight at a height, South-West is the best. Precaution should be taken to ensure that the overhead tank does not touch the main building.
The right place for underground reservoir or water tank is the North East, the place of Eshwar, the God Supreme. The next choice is East Zone on the Northern side.
The best place to locate a swimming pool is the North East side. It is better to build the swimming pool in a corner ( and not exactly at junction of North and East points ) where privacy is ensured.
For this Southern or Western side should be used. South-West or North-West corners and central place of the house or building should never be used for this purpose. If possible Eastern and Northern side should also be avoided. The person sitting in water closets should face North or South or South-West and never the East Direction.
Vastu concepts regarding the plants and their plantation must be kept in mind so as to make your home not just superficially beautiful, but also Vastu oriented. As a general rule, gardens in homes or factories should always be in the North or West and of the compound. The South-East and South-West are not to be selected for any kind of garden or plantation. Fruit bearing trees or trees with good foliage are always preferred to thorny trees. Care should be taken not to grow trees which have huge penetrating roots as it can prove harmful for the house.
Generally gates in North, North-East and East directions are auspicious and good. Road facing South is not generally preferred. In South road plots, South West gate should be avoided. South-East gate is a better choice. In a plot facing West (road on Western side) South West main entrance gate should be avoided; North West gate is a better option. East or North direction is the best for placing main gate.
Height of the building should be uniform to get the most advantageous results. There must be uniformity among projections or elevations.

It is best if the building’s walls are higher on the west and south sides and lower on the north and east sides. Also, the south and west walls should be thicker than the north and east walls, if possible. The building’s floor and roof should be higher on the south and west sides, lower on the north and east sides. Neither the ground nor the building should be higher in the northeast than in the southwest. Rooms in the House

Furniture, such as sofas, should be placed in the southeast, south, or west sides of a room. The house’s owner should sit facing north or east, and his guests should sit facing west or south.

It is best that the northeast corner of each room in the house be left empty. If furniture must be set in the northeast corner, it should be set 15cm (six inches) from the wall.

Do not align doors within the house. One door should not lead directly into another.

It is best when a student studies that he face north, northeast, or east. Therefore a table in a study room should be placed in the south or west sides of the room. Books should be stored in the southwest side of the room.

Do not keep money in a place facing south.

When one prays, he should face either north or east.

Beds should face either west or south to insure that when a person rises in the morning, he is facing either north or east. While asleep, one should place his head to the south, east, or west, not north.

If one’s place of worship is in the bedroom (in the northeast), one should sleep with his head facing east to avoid pointing his feet toward the altar.

Mirrors should be placed on the north or east walls, not on the south or west walls. Do not keep broken mirrors in the house.

Clocks should be placed on the west, north, or east walls.

Clothes should be washed in the southeast corner of the house.

Medicine should be kept in the northeast corner of the house, and a person should face northeast while taking it. It is best to nurse those who are ill in the southwest corner of the house, although the northwest corner is also good.

Rainwater and wastewater should leave the house from the northeast side. It should flow west to east or south to north.

There should be an even number of columns and beams in the house, not odd.
Doors should generally be made from a single piece of wood and should open on the left side.

A television can be placed in the southeast side of a room. An overhead water tank should be located in the southwest side of a building.

Stairways should be on the south, southwest, or west sides of a building.

Certain pictures should not be hung in a house such as nudes, animals fighting, captured elephants, hunting scenes, trees without fruits or flowers, snakes, owls, bats, vultures and pigeons.

USEFUL VASTU TIPS
SOME USEFUL TIPS BASED ON VASTU AND FENG-SHUI
1. Allow a bright light on the main door.
2. It is best to leave only maximum 5 door open.
3. Avoid keeping a T.V. set in bed-room.
4. Avoid keeping any water feature or plants in the bed room.
5. Do not use seperate mattresses and bed-sheet.
6. Arrange the furniture to from a square or a circle or an octagon in.
7. Brighten the corners.
8. Place a picture of bright sunrise on southern wall in living room.
9. The wind should come from south-west in the bed room.
10. Dining-room should not expose to the front door of your house.
11. Never put mirror in kitchen.
12. Keep the broom and mops out of the sight in kitchen.
13. Keep the bathroom and toilet door closed as much as possible.
14. Windows should open outward normally.
15. Do not keep prickly cactus, plants in the house.
16. Place an aquarium in the sourh-east corner in living room.
17. Place a happy family picture in living room.
18. Please cheque ther aren’t grown very high trees like Bangan, Pipal, Thornytrees.
19. Please cheque the gate of the lift is not in front of the main gate of the house.
20. There should not be any room which has    shape.
21. There should not be obstructive houses surrounding your plot.
22. The house should be fully airy and has enough water resource.
23. The seat in the latrin should be NORTH-SOUTH.
24. In the office, sit facing the door.
25. Hang a picture of mountains behind you in the office.
26. Place the computer on your right side on the table.
27. A ladder to go up stair curved on the right side should be devided in to two parts.
It should be constructed leaving north-east or south-west direction.
Ladders stepping down towards north or west creates waste of Lakshmi.
28. One should never hoard stale food, withered flowers, torn clothes, waste paper, waste materials, empty tins, old jars and useless things.
These things prevents Lakshmi from entering the house.
29 If there is marble flooring in the house you should see that the old leather shoes are not lying here and there.
Marble is considered to be holy stone. If possible avoid marble in bedroom, bathroom, latrine.
30. In a place of worship in the house it is necessary to have open atmosphere. Use marble in the worshiproom.
Take care that there is enough light and air. Latrine should not be near worship room.
keep cleanliness and always light insense sticks.

Vastu Colour Indication

Vastu Compass


Vastu Compass is innovative self indicating device helping you to check arrangements according to vastu as well as suggests arrangements.
Vastu Compass helps you to guide yourself as well as others for becoming Wealthy, Healthy & Prosperous.
Simple and Easy to use charts simplifies your process of vastu compliances.
Vastu compass comes with charts for Residence, Living Room, Bed Room, Kitchen, Shop, Office, Factory, Dispensary and Plot. ( 9 Charts )
You will never find Vastu So Easy & Managable

Following 9 Vastu Leaves comes with Vastu Compass
Bed Room
Dispensary
Factory
Kitchen
Living Room
Office
Plot


Residence
Shop

Weight : 250 Grams
Size: Height : 22 mm / Diameter : 165mm

Why One Should Follow Vastu?

Vaastu considered the interplay of various forces of nature involving the five elements of earth, water, wind, fire and ether and strives to maintain equilibrium as these elements influence, guide and change the living styles of not only human beings but every living being on earth. Thus they influence our deeds, luck, behavior and other basics of life.

Vastu Shastra is the sublime elucidation of your surrounding and their influence on your life. Vastu literally means ” house” or Dwelling Place and its principles establish to create a harmony between the fine elements viz. Earth, Sky, Fire, Water and Air in the environment.

Vastu Shastra unifies the science, art, astronomy and astrology, it can also be said as an ancient mystic science for designing and building. Vastu Shastra helps us to make our lives better and will secure from things going wrong.

Vastushastra is an ancient building science which covers the philosophy and theory of Architectural works to construct any building and as well as living style of people. Vastushastra is based on various natural energies, which are available free cost in atmosphere like:

  • Solar Energy from Sun. Lunar Energy from Moon
  • Earth Energy
  • Sky Energy
  • Electric Energy
  • Magnetic Energy
  • Thermal Energy
  • Wind Energy
  • Light Energy
  • Cosmic Energy

Utilization of such energies gives us pleasure peace, prosperity and money etc in our life. Now a days we are having National Building code, which gives us certain regulations to construct building, whereas in past our ancestors were having Vastu Shastra as a religious & rigourics code. As per shastra Vastu Purush is god of building science, hence let us pray. Thus Vastu is rational, as it is scientific, it is permanent as it is based on directions and directions are unchangeable. It is beneficial as it is a bridge between man, material and nature and above all it is practical, as it is very simple to follow. Build your house according to the guidelines provided by vaastu and lead a healthy and happy life.

Vastu can be used for every room, every house, every temple, every shop industry, town planning, tour, cities and even for earth. Vastu can be used for micro as well as for macro level.

Every creature on earth starts its life with sunrise as it performs day & night. Hence there is much importance of sun in every one life. It gives ultra violet rays in morning and infra red rays in evening which one basic need to reduce / generate bio-chemical germs, N2/ Oxygen / CO2 on earth.

Sun indicates light (illumination) will power, generosity, solar system, luck or fate, mobility and in body. It rules over bone, eye, heart, spinalcord, blood circulation and soul etc. Hence east direction is auspicious; it belongs to lord Indra. North is considered auspicious since magnetic lines of forced moves from North to South, thus origin of all the life.

There are three forces in action to create harmony. Wind, water and fire or, vaayu, jal and Agni. If these forces are kept in their appropriate places, then there will be no disturbance. But if water is put in place of fire and wind in place of water or in any other combination, the forces will start acting accordingly and create disharmony and unpeacefulness.

Authenticity Of Vastu
The biggest Proof of vaastushastra can be found during the time of Ramayan and Mahabharat. Even in the cities of Mohanjodaro and Harappa the application of vaastushastra can be seen. Since the science goes far back to the times of Lord Rama and Lord Krishna there are many interesting mythological stories concerning the origin of Vaastupurush (the deity).

If you consider it a mythological fact then here are the most unbelievable examples that Vastu is a science and one must follow it wholeheartedly.

Geographical situation of an area affects the nature thus the vastu for every place changes. We see that some countries are much advanced, developed and prosperous while others are much backward. For e.g.

  • Japan, existence of deep water in North and the East is considered most auspicious according to vastu shastra. The eastern side of Japan is widely spread and open. Thus Japan gets full benefit of the rays of the sun. This is why Japan is rich and prosperous. There is sea in Southeast and south of Japan, which is a place for Fire, this is why it suffered the attack of atom bombs explosion and earthquake.
  • If we take Africa as a continent, we all know the northeastern corner of this continent is interjected. Northwest portion is projected, southeast and south have unlimited water, these all conditions are inauspicious according to vastu, that’s why African countries are backward, uneducated, poor. But on the contrary, in the north of this continent, there exists Mediterranean Sea, which is favorable according to vastu. In the eastern part, river Nile flows and that’s why civilization developed in Egypt and now Egypt got name and honour for its world famous pyramids.
  • Why to go far, lets discuss our own INDIA, we know we have the Himalayas in the North and Northeast side of our country which is against vastu, thus there is lot of poverty in our country. There is water in Southwest and southeast side of our nation, thus we have to face the attacks of foreign empires. One thing that makes India famous is that we have our slope towards east, which is a very favourable and auspicious sign.

Apart from the geographical conditions and different nations, if we take examples within our country, you will be surprised to see. Have you ever thought that why tajmahal is so famous that it has become the 7th wonder of the earth and why exactly similar structure called”chandbibi ka makbara” situated in Aurangabad is not yet known to the people. Why is so that the Tirupati balaji is world famous and other temples situated in the same regions are still waiting for the pilgrims to come…. This is all vastu , they are famous because they are made according to vastu.

Thus to achieve the happiness, peace and prosperity, one must follow the principles of vastu.

Vaastu is an empirical science. Over the years, based on the knowledge in the Vedas, repeated studies on a number of buildings, offices, temples, houses, apartments have shown a positive correlation between the application of Vaastu principles and success. It can be extensively applied to various edifices natural and man made land masses, temples, factories, homes, office buildings and corporate headquarters.

Water in the Northeast is considered most auspicious and Japan has the largest water body in this direction, a reason for its being one of the most prosperous countries in the world. Mumbai again has water in the North East and the Atomic Power Plant (Agni) in the South East thus according to Vaasthu principles and the most powerful, prosperous place in India.

The location and construction of the famous Balaji Temple, the most prosperous in India, are all according to Vaastu: Water tank in the Northeast, Kitchen in Southeast, and the Lord in Southwest facing East and so on. Studies conducted on cities like New York, London, Singapore, Hong Kong etc have shown they are according Vaastu principles.

The most famous prosperous industrial houses have also been studied; The Tata head quarters in Mumbai, Akbarallys the most successful retail store in India, factories of FACOR a highly successful industry in A.P. and many others have been found to be according to Vaastu.

The Origin of Vastu

The origin of vaastushastra may have taken place well over thousands of years ago. The learned men of those days may not have lived in houses themselves but they most definitely dedicated their lives to the development of the science “vaastushastra” or “vaastu”, as it is popularly known today.

The principles of the science laid down during those days were based purely on the effect of sunrays during different times of the day. The observations and corrections made were noted and concluded only after in-depth screening of the situation.

Vastu is a part of Vedas, which are believed to be four to five thousand years old. Through penance and meditation yogis of that period acquired answers believed to have come from the cosmic mind itself to their questions. Hence Vedas are heeded with divine knowledge. The art of Vastu originates in the Stapatya Veda, a part of the Atharva Veda.

It used to be a purely technical subject and it was only confined to architects (Sthapatis) and handed over to their heirs. The principles of construction, architecture, sculpture etc., as enunciated in the epics and treatise on temple architecture, have been incorporated in the science of vastu. Its description is there in epics like Mataysya Purana, Skanda Purana, Agni Purana, Garuda Purana, and Vishnu Purana. There are some other ancient shastras that pass over the knowledge of vastu shastra to next generation, like Vishvakarma Prakash, Samraangan Sutradhar, Kashyap Shilpshastra, Vrihad Sanhita, and Praman Manjaree.

In the Mahabharata it is said a number of houses were built for the kings who were invited to the city Indraprastha for the Rajasuya Yagna of King Yuddhistira. Sage Vyasa says that these houses were as high as the peaks of Kailasa mountains, perhaps meaning that they stood tall and majestic. The houses were free from obstructions, had compounds with high walls and their doors were of uniform height and inlaid with numerous metal ornaments. It is said that the site plan of Ayodhya, the city of Lord Rama was similar to the plan found in the great architectural text Manasara. References are also to be found in Buddhist literature, of buildings constructed on the basis of Vastu. They contain references to individual buildings. Lord Buddha is said to have delivered discourses on architecture and even told his disciples that supervising the construction of a building was one of the duties of the order. Mention is made of monasteries (Viharas) or temples, buildings which are partly residential and partly religious (Ardhayogas), residential storeyed buildings (Prasadas), multi-storeyed buildings (harmyas) and Guhas or residential buildings for middle class people.

The Vastu, with word meaning ‘dwelling’, is believed to be the residing places of god and man. According to its modern meaning it covers all buildings irrespective of their use like residences, industries, business establishments, lodges, hotels etc. It is based on the five basic and essential elements, such as Vayu (air), Agni (fire), Jal (water), Bhumi (earth) and Aakasha (space), which are known as Panchabhutas. Everything on earth is built from these elements.

The Origin of Vastu

The origin of vaastushastra may have taken place well over thousands of years ago. The learned men of those days may not have lived in houses themselves but they most definitely dedicated their lives to the development of the science “vaastushastra” or “vaastu”, as it is popularly known today.

The principles of the science laid down during those days were based purely on the effect of sunrays during different times of the day. The observations and corrections made were noted and concluded only after in-depth screening of the situation.

Vastu is a part of Vedas, which are believed to be four to five thousand years old. Through penance and meditation yogis of that period acquired answers believed to have come from the cosmic mind itself to their questions. Hence Vedas are heeded with divine knowledge. The art of Vastu originates in the Stapatya Veda, a part of the Atharva Veda.

It used to be a purely technical subject and it was only confined to architects (Sthapatis) and handed over to their heirs. The principles of construction, architecture, sculpture etc., as enunciated in the epics and treatise on temple architecture, have been incorporated in the science of vastu. Its description is there in epics like Mataysya Purana, Skanda Purana, Agni Purana, Garuda Purana, and Vishnu Purana. There are some other ancient shastras that pass over the knowledge of vastu shastra to next generation, like Vishvakarma Prakash, Samraangan Sutradhar, Kashyap Shilpshastra, Vrihad Sanhita, and Praman Manjaree.

In the Mahabharata it is said a number of houses were built for the kings who were invited to the city Indraprastha for the Rajasuya Yagna of King Yuddhistira. Sage Vyasa says that these houses were as high as the peaks of Kailasa mountains, perhaps meaning that they stood tall and majestic. The houses were free from obstructions, had compounds with high walls and their doors were of uniform height and inlaid with numerous metal ornaments. It is said that the site plan of Ayodhya, the city of Lord Rama was similar to the plan found in the great architectural text Manasara. References are also to be found in Buddhist literature, of buildings constructed on the basis of Vastu. They contain references to individual buildings. Lord Buddha is said to have delivered discourses on architecture and even told his disciples that supervising the construction of a building was one of the duties of the order. Mention is made of monasteries (Viharas) or temples, buildings which are partly residential and partly religious (Ardhayogas), residential storeyed buildings (Prasadas), multi-storeyed buildings (harmyas) and Guhas or residential buildings for middle class people.

The Vastu, with word meaning ‘dwelling’, is believed to be the residing places of god and man. According to its modern meaning it covers all buildings irrespective of their use like residences, industries, business establishments, lodges, hotels etc. It is based on the five basic and essential elements, such as Vayu (air), Agni (fire), Jal (water), Bhumi (earth) and Aakasha (space), which are known as Panchabhutas. Everything on earth is built from these elements.

Role Of India In Vastu

India is the mother of vastu as our saints formulate principles of vastu here. Vastu was written down thousands of years ago where our sages kept in mind the effect of energies and sunlight and balance all the five elements in a manner to have the maximum benefit out of it.

Vastu Shilpa Shastra, the ancient mystic science and the art of designing and constructing buildings finds its origin in Stapatya Veda, which in turns is a part of Atharvana Veda, one of the four Vedas. According to modern historians Ferguson, Havell and Cunningham, this science developed during the period of 6000 BC and 3000 BC.

Proofs of vaastu shastra can be found during the time of Ramayan and Mahabharat. In the cities of Mohanjodaro and Harappa the application of vaastu shastra can be seen. In the Matsya Purana, seventeen preceptors of Vaastu have been mentioned.

These principles, called Vastu Shastra, were evolved over thousands of years out of experience and foresight of ancient Sages of India and are very valuable for the well being of mankind. According to Shastras, if we worship, revere and respect the lords of these eight directions, they will shower on us their blessings and benefits. Our saints have searched vastu shastra; we are only Researching it.

The following lines depicts the importance of vastu shastra :

SHASTRENANEN SARVASYA LOKASYA PARAM SUKHAM
CHATURVERG PHALA PRAPTI SHLOKSHCH BHAVEDYUVAM
SHLIP SHASTRA PARIGYAN MRITYOAPI SUJETAAM VRAJET
PARMANAND JANAK DEVANAMI DIMIRITAM
SHILP VINA NAHI JAGTISHU LOKESHU VIDYATE
JAGAD VINA NA SHILPANCH VARTATE VASAU PRABHO

Meaning – Because of VASTU SHASTRA, the whole universe gets good health, happiness and all round prosperity. Human beings attain divinity with this knowledge. Followers of VASTU SHASTRA get not only worldly pleasure but also experience heavenly bliss. With the above shloka, it is very much clear that VASTU SHASTRA is universal. It is not confined to any particular group of people in the development of all human being irrespective of any caste, creed or religion.

Vastu Vidya

Vastu is not a religion but is a vidya, a science. It has been developed thousands of years ago, in the middle time we have become so modern that we forgot our Vedic culture. Now that we are facing all kind of problems, we are coming back to vedas.

Our ancestors had given us “Yog” but we did not take it seriously, it went abroad, renamed as “Yoga”, now we are running after it and foreign countries are making profit out of it. WHY?? Why we cannot respect our own culture. We are following their culture and they are following ours.

Vastu only teaches us to follow the rules of nature and to balance the five elements from which we all, this universe is made up of.

The system of Vastu is an admixture of science, astronomy of astrology; it is covered with the influence of the sun, moonlight and heat, the earth’s atmosphere, wind direction, magnetic field and gravitation force on human beings. It gives practical guidelines on site selection, its contouring level, orientation of the building in relation to climatology and microweather, arrangements of areas/rooms in relation to the different activities of the proposed building. Their proportions as well as rituals for successive stages of house building.

The Vastu science is founded upon the laws of nature. The equilibrium we observe in the nature is easily perceivable by us in all moving bodies, but unfortunately we are unable to note this equilibrium in static bodies. The basic source of energy of the whole world is stored at North and South Pole. It flows uninterruptedly from North Pole to South Pole in the form of magnetic waves. Therefore Southward portion of every building should be higher than the northward portion so that there may not be any hindrance to the flow of magnetic waves.